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Early English Watch Making - The Clock-makers' Company
FROM the beginning, there are two sides to the history of timekeeping.
The first is the story of discovery and invention--how men labored for
thousands of years to produce a contrivance that would really tell the time.
But if only a few such machines existed in the world, it would be of very
little use to humanity in general, however perfect each might be.
Accordingly history must now recount how clocks and watches came to be made
in sufficiently large numbers and at sufficiently low cost to be within the
reach of all who needed them.
The turning-point from the inventive to the industrial side of the
development was reached about the year 1800. Timekeeping has always been a
part of history, and history a part of timekeeping, and this opening of the
nineteenth century was a period when history itself was changing, for the
progress of civilization is like a journey over a mountain road; one must
needs turn occasionally or one can rise no higher. The American Revolution
had ended but a few years before, and the thinly settled states were trying
the strange experiment of having the people govern themselves without a
king. In the old world, the people of France had suddenly risen up and
seized the power from their king, and a bloody struggle had ensued in which
many of the old nobility had been beheaded. In England, the power of the
throne was growing less and the power of the people greater. In fact, the
whole world was becoming more and more filled with democratic ideas and
ideals than ever before.
Now, this same democratic idea that set up republics was getting ready to
put a watch into every man's pocket. At first, everyone had told the time
for himself, and had told it badly. Now, after thousands of years, it had
come about that a few had the means of telling time accurately. The great
inventors mentioned in the last few chapters had contributed one idea after
another, until, among them all they had worked out clocks and watches that
would keep correct time. But these timepieces were not yet convenient in
form, and they certainly were not yet convenient in price for the average
man. They still were made by hand in small quantities, and such a condition
would have to be changed before it would be possible for everyone to tell
the time and to tell it well.
Naturally, the industrial and business development of watch making began
long before 1800, long before, indeed, the time at which the inventions were
all complete. For centuries the two sides of the story, the inventive and
the industrial, had progressed side by side, but for the sake of clearness,
we have described the inventions first. Now we must glance back again to the
time of Shakespeare, when the period of modern inventions was just
beginning, in order to see how the business side of watch making started
upon its growth.
Four nations have been concerned in this development--England, France,
Switzerland, and the United States. The English worked in one way; the
French worked in another; the Swiss, in still another; while the Americans
took up the final organization of the work in a manner that was thoroughly
typical of their peculiar genius.
The mechanical improvements and inventions were mostly made, as we know, by
the English. But for the beginnings of the watch industry in England one
must go back to a time before the days of Hooke and Huyghens, to the year
1627, the year of incorporation of the Worshipful Clock-makers, Company.
Imagine such a name being chosen to-day! The Worshipful Clock-makers'
Company was the original trade-organization of the business in England. It
was not at all like our modern companies but was one of those great trade
"guilds" which played such an important part in the development of European
industry.
People sometimes think of the medieval trade-guild as something like the
modern trade-union, but this is a mistake; it was in many ways quite
different. Perhaps one might call it a sort of a cross between a labor-union
and a manufacturing trust. Within a certain district, all who were occupied
in a particular business were required to belong to the guild; otherwise
they were not allowed to do business, and the "district" might include the
whole country. In order to gain an idea of a guild, imagine in this country
a single association of jewelers to which everyone connected with the
jewelry business was forced to belong, whether he were manufacturer or
retailer, employer, or employee, the head of his firm or the last new clerk
behind the counter. Or, to look at it in another way, imagine a trust
controlling the whole industry and a union including all the workmen under a
closed-shop system, and then suppose that the trust and the union were one
and the same. That would be like one of the great medieval guilds. It was
easy for such an organization to create a monopoly of the entire national
product.
Sometimes the guild would forbid the importation of foreign goods and would
not permit workmen to come from other countries. It usually regulated, to
some extent, the conditions of wages and labor. It fixed its own standards
of quality of the product; if goods did not come up to this standard, they
might not be sold, and the rules of the guild had practically the force of
law. But it did not attempt to control prices, nor to limit the quantity of
production, nor to interfere, except very indirectly, with free competition
among its own members.
Thus, it was not, in our modern sense of the conception, a company at all,
but an association of independent manufacturers or tradesmen, each in
business for himself, each in competition with his fellow craftsmen, and all
kept upon a tolerably even footing by limiting the amount of labor that each
one might employ. Its members were the master craftsmen, each the head of
his own house; through them were associated the journeymen, or skilled
workmen in their employ, and the apprentices. These latter might rise to be
masters, in business for themselves. But no one without such a connection
could engage in the business at all, in any capacity whatever.
The Worshipful Clock-makers' Company, under its charter granted by Charles
I, had the power to make rules for the government of all persons following
the trade within ten miles of London, and for regulating the trade
throughout the kingdom. Its first master, or president, was David Ramsay,
who was mentioned as having been "constructor of horologes to His Most
Sacred Majesty, James I," and is one of the characters in Scott's novel "The
Fortunes of Nigel." Its wardens or executives were Henry Archer, John
Willowe, and Sampson Shelton; and there was, besides, a fellowship, or board
of directors. The company proceeded at once to forbid all persons "making,
buying, selling, transporting, and importing any bad, deceitful clocks,
watches, larums, sun-dials or cases for the said trade," and full power to
search for, confiscate and destroy all such inferior goods, "or cause them
to be amended."
This company limited the volume of business by forbidding any one master to
employ more than two apprentices at one time without express permission;
and, since all journeymen must first pass through the stage of
apprenticeship, this tended to keep up wages by limiting the labor supply
and to keep competition on a fair basis. The coat of arms of the company
represented a clock surmounted by a crown, the feet resting upon the backs
of four lions, all of gold, upon a black ground; on either side were the
figures of Father Time and of a king in royal robes; and the motto beneath
read: Tempus Imperator Rerum, or "Time, the Emperor of Things." These
matters sound rather quaint to us, but perhaps the quaintest of them all is
the idea of a monopoly concerning itself so jealously with the quality of
the product, and letting prices and competition practically alone.
It was under such conditions that the English work was done and the
inventions made. Huyghens was, of course, not an Englishman; and Hooke was
rather an inventor and a scientist than a manufacturer. Both these men
themselves made clocks and watches, but they made them only as instruments
to assist them in their researches, or as working-models of their design. It
was often said of Hooke that he never cared to develop an invention after he
had proved that it would work. But once these first inventions had been
adopted, the real production of timepieces was in the hands of the
Clock-makers' Company, and the great names were those of clock-makers.
These were the days when the leaders of the industry worked with their own
hands as well as with their heads. We may imagine the master seated in the
front room of his shop studying over a new model, or putting together and
decorating one already made; or, perhaps, making with his own hands some of
the most delicate parts. From the back rooms would come the sound of tapping
or filing as the journeymen and apprentices were hard at work upon their
various tasks. Meanwhile, perhaps some apprentice, standing outside the
door, would call out to passers-by and urge them to step in and buy. This
was a favorite form of advertising in that time. For that matter, we still
have our "barkers" and "pullers-in" at Coney Island and elsewhere.
Everything about the small business was carried out under the personal
direction of the master and, where necessary, by his own hand. The phrase
"clockmaker to the King" meant something more when applied to such a man
than merely that royalty had purchased some product of his craft.
Such a one was Thomas Tompion, often called "the father of English watch
making." He was the leader of his craft in the time of Charles II and he,
more than anyone else, worked out the inventions of Hooke for actual
manufacture. He left his father's blacksmith shop to become a clock-maker,
from this he went on to the more delicate work of making watches, and at
last became a famous master of his guild. It may fairly be said of him that
he set the time for history in his day, for most of the royalty and great
men of Europe timed all their doings from banquets to battles by Tompion
watches.
Meanwhile, he, too, was making watchmaking history by his improvements.
Tompion made watches with hairsprings, balance-wheels and escapements with
various improvements. His design of the regulator is nearly that in modern
use. His cases, too, were as famous as the movements that he made. The
so-called "pendulum watches" were then much in fashion, and Tompion met the
demand by making a number of them. They did not, of course, work with a
pendulum; but one arm of the old foliot balance could be seen through an
opening in the case or dial, and looked like a pendulum swinging to and fro.
To read the advertisements of that day one would think that all lost or
stolen watches were of Tompion's making, so often does his name appear in
them.
Many legendary stories are told about Tompion's work. It has been set down
in cold print that Queen Mary gave one of his watches to Philip II of Spain,
and that he made watches for Queen Elizabeth. Unfortunately for such
stories, Tompion was not born until 1638, by which time both Mary and
Elizabeth had been dead for some years. But though the legends themselves
are untrue, yet they do shed some light upon their subject, for such
stories, true or false, are not told about unimportant men. And it is true
that Tompion grew so celebrated that at his death, in 1713, he was buried in
Westminster Abbey, where only the great may have resting-places.
Another famous watchmaker was George Graham, the inventor of the mercury
pendulum. He first was Tompion's journeyman, then his partner, and at last
became a well-known astronomer, having become interested in astronomy
through making astronomical clocks. But his great contribution was the
invention of the dead-beat escapement, which, in one form or another, is in
use in all the best clocks and watches of the present time, and which has
had more to do with making their accuracy possible than has any other
improvement since the discovery of the isochronism of the pendulum and
hair-springs. Graham, also, is buried in Westminster Abbey; his body lies
beside that of Tompion, his teacher and friend.
Another famous figure was Daniel Quare, the first to devise the mechanism
for driving the two hands as we have it to-day. Quare was a Quaker, and was
no less prominent in the Society of Friends than in his business. As a
Quaker, he was opposed to taking an oath of any kind, and was what we now
call a "conscientious objector" to warfare. Therefore, at the same time that
he was being honored by royalty for his work, he was being prosecuted and
fined for his refusal to pay taxes for the support of the army and of the
Established Church. When he was made clock-maker to King George I, means had
to be devised for excusing him from taking the oath of allegiance.
It was Quare who originated the practice of giving to each watch a serial
number, so that it could always be identified. This is, of course, a common
custom with us; we also number automobiles, and many other manufactured
articles of value, and Quare's device of numbering watch-movements may very
well have given the start to all this.
Still other famous watchmakers were Harrison and Arnold and Earnshaw, who
between them developed and perfected the marine chronometer that we
discussed in the last chapter; and Mudge, in whose hands watch-movements
really became modern in type. Men of this kind thought first of producing
reliable work which would give service; ornaments, curiosities of
workmanship, and even convenience, were secondary. Some of these men were
extremely independent; for example, Arnold, in his early days and by way of
establishing a reputation, made a repeating watch less than a half-inch in
diameter-so small that it was worn set in a ring; but when King George III
had bought the masterpiece, and the Empress of Russia offered one thousand
guineas (more than five thousand dollars) for a duplicate, Arnold coolly
excused himself on the plea that he desired the specimen to remain unique.
Time passed; machinery began to be employed in manufacturing and hand-work
declined. The guild system in every line slowly changed into our modern
organized industry. This was only natural, for factories were becoming
larger, their output was increasing and the head of the business was no
longer likely to be himself a master workman. The greater part of this
change, of course, took place in the nineteenth century, and was primarily
owing to the increased use of machine-power and improvement in
transportation. But as regards watchmaking in England, the substitution
never became complete, for the bulldog quality in the Englishman has always
made him hold fast to his ideas. Habits died hard, and the old methods were
changed slowly and under protest, even when these changes spelled progress.
At first, as we have seen, the watch was the work of one man and of his
assistants, and was almost entirely handmade. In those days, the trade was
supplied by a multitude of small independent manufacturers. To make a single
watch might take weeks or months; and every one must be made separately and
patiently, regardless of labor or expense. So long as this method could hold
its own, the English watchmakers led the world; their watches were good, but
they certainly were not cheap.
After a time, other countries began to use more modern methods, and English
watches could no longer stand competition in the world's markets. However,
the bulldog quality still held; English manufacturers preferred to lose
ground rather than change their methods. The introduction of machinery and
the employment of women operatives were each bitterly opposed. Factory
production was never adopted on a large scale, nor was there much
combination of small independent manufacturers. Necessarily, these things
did, at last, come to be done; but half-heartedly, and without much success.
At one time, for example, there were some forty small factories making
various parts which each watch manufacturer assembled and adjusted for
himself.
The Clock-makers' Company had along existence, although eventually it
developed into a society or association of manufacturers. Under pressure of
change and competition, English manufacturers were compelled unwillingly to
change their system of production, but the character of the watches they
would not change. The same country which had made so many of the mechanical
inventions finally settled down into satisfaction with its models at a time
when other nations were continuing to make improvements, as, for example,
when they clung to the fusee after watchmakers abroad had found a better
substitute.
The English watch has remained heavy, substantial, and reliable; it is an
excellent mechanism produced regardless of expense. Such a watch cannot be
made cheaply, least of all by British methods. There has been something
obstinate in the maker's attitude; if the law of supply and demand called
for something different, so much the worse for the law. The English were
slow to see the possibilities in the cheap watch. They have not realized
that a watch need not be expensive in order to keep good time. They started
to put the watch into universal use, but left to other nations the
completion of the process.
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