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The Man Animal and Nature's Timepieces
THE story of the watch that you hold in your hand to-day began countless
centuries ago, and is as long as the history of the human race. When our
earliest ancestors, living in caves, noted the regular succession of day and
night, and saw how the shadows changed regularly in length and direction as
day grew on toward night, then was the first, faint, feeble germ of the
beginning of time-reckoning and time-measurement. The world was very, very
young, so far as man was concerned, when there occurred some such scene as
this:
It is early morning. The soft, red sandstone cliffs are bathed in the golden
glow of dawn. As the great sun climbs higher in the eastern sky, the sharply
outlined shadow of the opposite cliff descends slowly along the western wall
of the narrow canyon. A shaggy head appears from an opening, half-way up the
cliff, and is followed by the grotesque, stooping figure of a long-armed
man, hairy and nearly naked, save for a girdle of skins. He grasps a short,
thick stick, to one end of which a sharpened stone has been bound by many
crossing thongs, and, without a word, he makes his way down among the bushes
and stones toward the bed of the creek.
Another head appears at the same opening in the cliff-that of a
brown-skinned woman with high cheek-bones, a flat nose, and tangled hair.
She shouts after the retreating form of the man, and he stops, and turns
abruptly. Then he points to the edge of the shadow far above his, and, with
a sweeping gesture, indicates a large angular rock lying in the bed of the
stream near by. Apparently understanding the woman nods and the man soon
disappears into the brush.
The forenoon wears along, and the line of shadow creeps down the face of the
canyon wall until it falls at last across the angular rock against which the
dashing waters of the stream are breaking. The woman who has been moving
about near the cave opening begins to look expectant and to cast quick
glances up and down the canyon. Presently the rattle of stones caught her
ear and she sees the long-armed man picking his way down a steep trail. He
still carries his stone-headed club in one hand, while from the other there
swings by the tail the body of a small, furry animal. Her eyes flash
hungrily, and she shows her strong, white teeth in a grin of anticipation.
Perhaps it has not been hard to follow the meaning of this little drama of
primitive human need. Our own needs are not so very different, even in this
day, although our manners and methods have somewhat changed since the time
of the caveman. Like ourselves, this savage pair awoke with sharpened
appetite, but, unlike ourselves, they had neither pantry nor grocery store
to supply them. Their meal-to-be, which was looking for its own breakfast
among the rocks and trees, must be found and killed for the superior needs
of mankind, and the hungry woman had called after her mate in order to learn
when he expected to return.
No timepieces were available, but that great timepiece of nature, the sun,
by which we still test the accuracy of our clocks and watches, and a shadow
falling upon a certain stone, served the need of this primitive cave-dweller
in making and keeping an appointment.
The sun has been, from the earliest days, the master of Time. He answered
the caveman's purpose very well. The rising of the sun meant that it was
time to get up; his setting brought darkness and the time to go to sleep. It
was a simple system, but, then, society in those days was simple--and
strenuous.
For example, it was necessary to procure a new supply of food nearly every
day, as prehistoric man knew little of preserving methods. Procuring food
was not so easy as one might think. It meant long and crafty hunts for game,
and journeys in search of fruits and nuts. All this required daylight. By
night-time the caveman was ready enough to crawl into his rock-home and
sleep until the sun and his clamoring appetite called him forth once more.
In fact, his life was very like that of the beasts and the birds.
But, of course, he was a man, after all. This means that a human brain was
slowly developing behind his sloping forehead, and he could not stop
progressing.
After a while--a long while, probably--we find him and his fellows gathered
together into tribes and fighting over the possession of hunting-grounds or
what not, after the amiable human fashion. Thus, society was born, and with
it, organization. Tribal warfare implied working together; working together
required planning ahead and making appointments; making appointments
demanded the making of them by something--by some kind of a timepiece that
could indicate more than a single day, since the daily position of light and
shadows was now no longer sufficient. Man looked to the sky again and found
such a timepiece.
Next to the sun, the moon is the most conspicuous of the heavenly objects.
Its name means "the Measurer of Time." As our first ancestors perceived, the
moon seemed to have the strange property of changing shape; sometimes it was
a brilliant disk; sometimes a crescent; sometimes it failed to appear at
all. These changes occurred over and over again--always in the same order,
and the same number of days apart. What, then, could be more convenient than
for the men inhabiting neighboring valleys to agree to meet at a certain
spot, with arms and with several days' provisions, at the time of the next
full moon?--moonlight being also propitious for a night attack.
For this and other reasons, the moon was added to the sun as a human
timepiece, and man began to show his mental resources--he was able to plan
ahead. Note, however, that he was not concerned with measuring the passage
of time, but merely with fixing upon a future date; it was not a question of
how long but of when.
This presumptuous, two-legged fighting animal, from whom we are descended,
and many of whose instincts we still retain, began to enlarge his warfare,
and thereby to improve his organization. For the sake of his own safety, he
learned to combine with his fellows, finding strength in numbers, like the
wolves in the pack; or, like ants and bees, finding in the combined efforts
of many a means of gaining for each individual more food and better shelter
than he could win for himself alone.
For example, it was possible that a neighboring tribe, instead of waiting to
be attacked, was planning an attack upon its own account. It would not do to
be surprised at night. Sentries must be established to keep watch while
others slept, and to waken their comrades in case of need. Our very word
"watch" is derived from the old Anglo-Saxon word "waeccan," meaning "wake."
And yet people who tried to watch for long at a stretch would be apt to
doze. They must be relieved at regular times; it was a matter of necessity,
but how could one measure time at night?
Where man has been confronted with a pressing problem he has generally found
its solution. Probably in this case the stars gave him a clue. If the sky
were clear, their positions would help to divide the night into "watches" of
convenient length.
Thus did primitive man begin to study the skies. No longer a mere animal, he
was beginning, quite unconsciously, to give indications of becoming a
student.
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